• XEAL@lemm.ee
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    1 year ago

    I can’t believe all this religious people that pull off these loopholes really believe in a god…

    If it really exists, it’s gonna bust your ass.

    • ricecake@sh.itjust.works
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      1 year ago

      In some religious traditions, it’s not believed that they’re loopholes, or cheating.
      If the written rules are the precise literal words of your deity who can make no errors, then if something is technically allowed it’s allowed on purpose.
      The deity wouldn’t make a mistake or try to trick people into following a rule that wasn’t written.

      Yahweh says no tending a fire on Saturday. Alright, what is “fire”? Is electricity fire? Is it a prohibited labor? Time to think.
      God says no eating creatures of the land or sky. Well, otters aren’t of the land or sky, so fair game.
      Allah says no pork unless your life depends on it. Is processed porcine collagen still pork if it’s used in artificial heart valves? What level of chemical transformation is required to remove the “pork-ness”?

      The belief that a deity cares about the spirit of the the written rules and not the words is itself a religious belief.
      Which, in some religions, means it’s open to debate to figure out exactly what it means. :P

      • Madison420@lemmy.worldBanned from community
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        1 year ago

        That thinking only works if you don’t realize that it’s all in interpretation, its not a loophole persay it’s a series of loopholes you sorta work around and jump through.

        • ricecake@sh.itjust.works
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          1 year ago

          Loophole to me means that you found a way to cheat the system.
          If you believe your deity is entirely onboard with being a rules lawyer, then finding clever ways to do things while following the rules is just “following the rules”.
          If your deity says no firestarting on a Saturday, so you start it on Friday to use Saturday, why would you be in trouble for following the rules?

          • Blue_Morpho@lemmy.world
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            1 year ago

            So if I get some to agree that fire is only flame from wood grown from trees native to Israel, then I can barbecue on Saturday and it’s Kosher.

            ( The idea being that if rules are allowed to be interpreted, then they can be interpreted into anything. If electricity is fire (many Jewish sects say yes), then my sect can say oxidized propane isn’t fire and also be correct.

            • ricecake@sh.itjust.works
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              1 year ago

              Yup, that tracks. As you mentioned, there are disagreements about the exact meaning and consequences of the prohibition already, so if you can find source material to back your argument, you can argue it.
              They don’t view it as interpretation, but as closer to a legal argument. There’s the written law, and that’s what matters, the deity won’t judge you based on unwritten laws, because their goal was to write down the criteria that you’ll be judged by and the rules you need to follow, not to judge you based on your ability to infer the intent of the rules based on what they told you. Similar to how, when you go to court in the legal system, you’re judged by the law as written, not by the intent of the congressperson who proposed the law.

              The belief that it’s the spirit that matters and not the letter of the law is itself a religious belief derived from early Christian rejection of the legalistic aspects of Judaism. It’s why so many people in this thread have such a “well of course you’re not supposed to debate the semantics of your religion, you’re supposed to know what God meant and do that instead”. Same for when someone “cheats” the legal system to “escape punishment” by “getting off on a technically”, since what they did was supposed to be punishable. Legally, that’s called “following the law”, or “making a valid legal argument”.
              Some religions and people just don’t hold that belief, and so “what if an argued position clearly subverts the intent of the rule” just isn’t a compelling negative consequence, it’s just part of what happens with debate.

              It’s got no bearing on either of our points, but I believe the Jewish interpretation isn’t that electricity is fire, generally, but that incandescent lightbulbs violate the prohibition on “igniting a fire”, and that many other applications violate prohibitions on things like “lifting”, “doing work”, or “cooking”.
              So electricity isn’t the issue, but rather what you do with it, and even if you argue that it’s only fire if it’s Israeli wood, you’d also have to argue that BBQ wasn’t cooking.

              • Blue_Morpho@lemmy.world
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                1 year ago

                Jewish interpretation isn’t that electricity is fire,

                Unfortunately that was original the interpretation. It has since been amended into “building a circuit” and/or “doing work” as explanations. Of course neither of those hold up because turning on a water tap or turning a door knob aren’t prohibited.

                So there is no basis for following laws. It’s only tradition and tradition can be however you define a word.

                BBQ can be declared as not cooking by definition just like turning on a cold water faucet is declared as not work by definition.

                • ricecake@sh.itjust.works
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                  1 year ago

                  I’ll admit that I’m not entirely sure what point you’re arguing anymore. If you think religious law is malleable through argument, then religious law changing after argument or discussion isn’t a problem, it’s just how it works.

                  Wouldn’t you know, there’s actual debate with citations about faucets and the circumstances In which they’re permitted or not. It’s not “all work” that’s prohibited, but specific categories in certain circumstances. I’m neither a Rabbi, a scholar of talmudic law nor even Jewish so my understanding of the specifics are only about as deep as curiosity has taken me over the years. I don’t think the specifics matter for this discussion.

                  Yes, there’s nothing actually tangible about any law, religious or otherwise that compells people to follow it beyond cultural momentum. Words lack inherent meaning and it’s only through shared convention that we agree on meaning or order in our society.

          • Madison420@lemmy.worldBanned from community
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            1 year ago

            No one legit believes any of that shit or they wouldn’t sin in multiple every fucking day.

      • loutr@sh.itjust.works
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        1 year ago

        My favorite is the string they put all around Manhattan, so that they can trick God into thinking that they’re really at home while running errands on shabbat.

        • Statlerwaldorf@midwest.social
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          1 year ago

          Michael Chabon’s “The Yiddish Policeman’s Union” sent me down a rabbit hole of reading up on all the loopholes, I forget what they’re called now, but they’re pretty fascinating.

        • rottingleaf@lemmy.zip
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          1 year ago

          People are different. Some Hasidic groups (like those easy to see in Manhattan of what I’ve heard) do that and even more stupid things, similar to talismans and such. But Judaism frankly doesn’t even have an idea of schism, so.

        • ricecake@sh.itjust.works
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          1 year ago

          Eh, they don’t really view it as “tricking God”, because in their view you can’t trick God.
          It’s pretty specific that you’re not allowed to transfer things between “domains” in specific ways, and that a domain is a property of enclosure, not ownership.

          The intent was clearly to keep people from leaving their communities on the holy day, given that the stories talk about bringing things into and out of Jerusalem being the problem, and use “home” in the context where a new Yorker would reasonably call Manhattan home.

          Further, if your religion is literally the source of “the spirit versus the letter of the law” reaction of Christianity, then it follows that your religion might take a more legalistic approach to religious interpretation than the breakaway sect that’s influenced much of the English speaking worlds conceptions of how people should engage with religion.

            • ricecake@sh.itjust.works
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              1 year ago

              That’s awesome. “God, you specifically gave us a list of rules, one of which says we’re not supposed to listen to unilateral commands from the heavens, so you coming down and giving your opinion on this is kinda out of line” and then God’s just like “<checks notes>…You know what? Fair. Point taken, carry on.”

              I love that that’s just a part of the religion, and it pretty clearly underlines the “you’re supposed to think about and debate this stuff” part.

    • Phen@lemmy.eco.br
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      1 year ago

      The loopholes were pulled throughout history so people don’t remember the old ways after a couple generation and stop asking why things are changing. If the church kept telling people to fast for 40 days they would have lost a lot more believers way sooner.

      • darctiger88@lemmy.world
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        1 year ago

        The church still tells people to fast for 40 days. I’m in Greece right now visiting my partners family and they’ve just ended their 40 day fast. So not sure where you get that from, unless you’re referring to the Western churches, in which case yes, the fast has been abandoned. But in eastern churches all meat, fish, dairy, egg, alcohol, rich/fatty foods and olive oil (depends on the church that one), is banned and followers are expected to spend those days focusing on their faith, attending church and praying. The very religious restrict themselves to one meal a day after sundown, usually a bean soup of sorts or bread and water (my father in law does this). The faithful are also expected to abstain from things like video games, television etc and engage with family, volunteer and do something for nature and people, but that’s not really followed by many.

        • Sharkictus@lemmy.world
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          1 year ago

          Technically they should be abstaining from labor as well.

          Any pro-labor aspects of Christianity is always ignored, and abandoned whenever an ancient institutional denomination (Catholic or Orthodox for example) loses actual power against state and more importantly, business.