You kept using the words “personal interests” though. When you extend those interests to broader society, that’s no longer personal by definition. You’re just describing voting for what you believe will create the society you want to live in, but you framed it in a misleading way as if personal greed will get us there.
On a philosophical level, you’ve separated these qualities from their application. Can we agree that when a situation calls for empathy but someone employs violence, that this is bad?
No, not really. People aren’t seeds, we have agency. A seed does not. You can believe that laziness doesn’t exist but that doesn’t make you correct. You’re just playing semantics with language. Laziness exists just as much as sadness or aggression or rage or fulfillment, these are all valid abstract nouns and concepts that we’ve ascribed meaning as part of language.
I don’t understand how you can compare people to something as simple as a seed yet still have a whole conversation about interests. Do you not see how these aren’t compatible ideas? Do we have free will or not?