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stalin shouldn’t have stopped at berlin
Because he was unshakeably principled as a communist and anti-imperialist, and during his leadership the USSR posed the biggest threat to the global system of capitalism that the world has ever seen. He could not be reclaimed for the purposes of anti-communist propaganda like Trotsky nor relegated to the status of a mere theorist like Marx or an idealist revolutionary like Lenin is sometimes (erroneously) portrayed. Stalin achieved too much in practice for the building of socialism, while the victory of the USSR in WW2 under his leadership gave socialism an immense prestige boost around the world.
In short, he scared the bejeezus out of the bourgeoisie for what he represented and what he could have inspired in people across the world had he not been smeared with the lies of Khrushchev and the anti-communist propaganda of the West (frequently borrowed directly from Nazi anti-Soviet propaganda), so they vowed to forever destroy his image and make sure no one like him would ever arise again.
Sadly, this ploy worked. Thanks to Khrushchev’s speech of lies you even had other principled communists (at one point even Che Guevara believed some of the accusations leveled at Stalin) around the world start to doubt what they thought they knew about Stalin and the USSR which caused a worldwide crisis of confidence among communists and a massive split between those parties who accepted the Khrushchevite lies and those who didn’t.
Meanwhile in capitalist societies anti-communist indoctrination raised entire generations to internalize the belief that Stalin was equivalent to Hitler and the USSR another Nazi Germany, which destroyed their communist parties as effective political forces and made sure that most remaining communists and socialists would have an almost instinctual aversion to the Marxist-Leninist line and practical revolutionary politics.
This led to Western communists retreating into the realm of purely academic Marxism as an economic and not a revolutionary theory, or into all sorts of schools of pseudo-Marxist radical liberalism (like the “Frankfurt School”), anarchism, ultra-left deviations, or just straight up defect to social democracy.
But i will end this on an optimistic note and remind everyone of what Stalin himself said:
“I know that after my death a pile of rubbish will be heaped on my grave, but the wind of History will sooner or later sweep it away without mercy.”
unshakeably principled
He made it illegal to be gay.
So the argument in that link is “everyone else was homophobic too so it’s okay”, and I need to stress that that is not unshakeably principled behaviour. That is an example of shaken principles. If your defence of Stalin is “he was only as bad as the capitalists”, he’s still shit.
You are missing the point. Also, bringing up gay rights in the USSR is a non-sequitur, it has nothing to do with what my original comment was about. I was doing you a favor providing you with a source that explains the historical context behind the unrelated topic that you brought up, it’s up to you if you prefer to ignore it.
You said he was unshakeably principled. If you don’t want people to challenge your claims, don’t make them. It’s not changing the subject to call you out on the bullshit you didn’t want people to call you out on, it’s just life. Get used to it.
You said he was unshakeably principled.
Yes, he was a principled marxist. Marx didn’t really write about gay people. LGBT rights weren’t on the radar of the average marxist (or much of anybody really) in the early 20th century.
LGBT rights weren’t on the radar of the average marxist
Plenty of German leftists, Marxist or otherwise signed a petition, in the 1890s, opposing Paragraph 175 of the German Legal code that criminalized homosexuality, including Albert Einstein, August Bebel, and Karl Kautsky.
Queer activists, like Karl Heinrich Ulrichs and Magnus Hirschfeld, actively sought out far left politicians in their attempt to repeal the law.
Bebel, who was the one to sponsor the bill to repeal paragraph 175, continued to be an advocate of women’s and queer rights throughout his life and career.
Alexandra Kollontai was Bisexual and opposed the criminalization of homosexuality under Stalin’s administration.
Harry Hay, who would found The Mattachine Society, one of the first gay rights groups in the US, was organizing farm workers for the Communist Party as far back as the 1930s.
Queer issues were definitely on the radar of plenty of Socialists in the early 20th century.
This argument gives the same vibes as “but everyone was racist back then!” arguments that American liberals give to hand wave away past injustices.
If we’re to be thoughtful dialectical materialists about this: while queerness has always existed, and cultures throughout history have had queer subcultures, such as the Kathoey in Thailand or Molly Houses in England, the development of Capitalism brought with it a trend towards a more systematized, wider reaching regimentation of reproductive labor, then what had been seen under previous forms of class society.
On the one hand, this brought about the categorization and subsequent oppression of queer people. But on the other hand, industrialization brought people into urban areas, socialized labor, and allowed queer people to form larger communities, who could start organizing politically on a large scale.
Since the Soviet Union had not industrialized, that pressure on queer people in the Soviet Union, to organize at a large scale, didn’t exist. And the prevalence of queer organizing in the more industrialized west, brought Stalin’s administration to make the idealist error that queerness was an outgrowth of “bourgeois decadence”, rather than material conditions.
