It’s so God damned rare these days. Literally the only positive religious group experience I have had my my adult life was the day after the first George Floyd riots, I spent 8 hours on emergency overtime at my dispatch center. The next day I was out in the area and a local mosque decided to go around cleaning up broken glass and boarding up looted stores because “our brothers and sisters are hurting”. I wish more people acted that way.

the teachings Jesus actually preached

Except that we really don’t know what those would have been, and there’s a pretty decent likelihood that many of the most popular sayings like “blessed are the poor” and “easier for a camel to get through the eye of a needle then a rich man to get into heaven” were additions after Paul and what later becomes the canonical church shift their splinter of the tradition to start collecting money from people.

“Want salvation? Too bad you have all that money - maybe we can help you out with that.”

For example, in apocrypha that has a decent chance of also dating to the first century, it depicts a Jesus ridiculing the very idea of prayer, fasting, and charity as necessary for salvation, instead characterizing it as a birthright for all people and those who give money to the church as being like people who take off even their clothes to give to someone else in order to be given what is already theirs.

This is arguably an even more transgressive tradition and version of Jesus than the one Paul offered up, and was more in keeping with the pre-Pauline attitudes about “everything is permissible for me” and the resistance to his rights to profit as an apostle discussed in 1 Corinthians.

There’s a significant survivorship bias in modern Christianity - for example, a tradition that changed the prohibition on carrying a purse and collecting money from people when ministering (Luke 22:35-36 - absent in Marcion’s version which was likely the earliest copy) was more likely to survive and thrive than ones that had limited fundraising capabilities as originally directed.

So while yes, he may have been all about helping the poor and downtrodden, it’s also entirely possible that a lot of it is a load of BS meant to separate fools from their money by an organization claiming to do those things on people’s behalf (you’ll notice in the Epistles vs gospels that Paul, who is supposedly collecting money for the poor back in Jerusalem, mentions a gift of a nice aromatic in Philippians 4:18, and then in the gospels written later on there’s a scene where Jesus is given an expensive aromatic and chastises those who criticize him for accepting it rather than selling it and giving the money to the poor).

Personally, I prefer the nuance in something like saying 95 attributed to Jesus in the Gospel of Thomas: “If you have money, don’t lend it at interest. Rather, give [it] to someone from whom you won’t get it back.” There’s a bit more nuance in that this addresses not an obligation for everyone including those struggling with money to give to the poor via the church but rather the inherent wisdom of recognizing the diminishing returns on personal wealth for the rich and the value in directly enriching one’s environment rather than hoarding a resource you can’t take with you (the point of the parable in saying 63 in the same work).

So while I’m inclined to think that a historical Jesus probably was against hoarding wealth stupidly given the overlap between unique extra-cannonical and canonical sentiments, I’m quite wary that the extreme degree of bleeding heart asceticism we see promoted canonically is much more than a sales effort by a parasitic organization that went on to build the Vatican off its back.

Except all that pesky other stuff like “the worker deserves their wages”, and “treat the alien(/immigrant) and poor among you as one of your own”.

No, I think they equally abuse both Testaments. Woman, submit to thy husband. Husband, submit to thy wife.

All that stuff about turning the other cheek and going the extra mile-- it’s not saying to just put up with abuse, mistreatment, and injustice. It’s talking about what people like Martin Luther King and Gandhi did, using oppressors violence and mistreatment against them.

Doesn’t it? I think when Jesus said “But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.” Matthew 5:39 he meant put up with abuse, mistreatment, and injustice - do not resist an evil person and do not retaliate when attacked.

I think when Jesus said “love your enemies […] Be perfect” Matthew 5:44, 48 he meant love your enemies and be perfect.

I think when Jesus said “If you want to be perfect, go, sell your possessions and give to the poor” Matthew 19:21 he meant sell your possessions and give to the poor.

A lot of supply-side Jesus followers say Jesus supports the troops, and that the eye of the needle the camel needs to go through isn’t actually the eye of a needle - but a gate.

I think the above quotes are good things to do, eventho I’m not an ethical enough person to do them. I also think all the supernatural things Jesus is quoted as saying is bullshit, and that it’s better to be honest than to repeat a bunch of stupid fairy tales.