Need to let loose a primal scream without collecting footnotes first? Have a sneer percolating in your system but not enough time/energy to make a whole post about it? Go forth and be mid: Welcome to the Stubsack, your first port of call for learning fresh Awful you’ll near-instantly regret.
Any awful.systems sub may be subsneered in this subthread, techtakes or no.
If your sneer seems higher quality than you thought, feel free to cut’n’paste it into its own post — there’s no quota for posting and the bar really isn’t that high.
The post Xitter web has spawned soo many “esoteric” right wing freaks, but there’s no appropriate sneer-space for them. I’m talking redscare-ish, reality challenged “culture critics” who write about everything but understand nothing. I’m talking about reply-guys who make the same 6 tweets about the same 3 subjects. They’re inescapable at this point, yet I don’t see them mocked (as much as they should be)
Like, there was one dude a while back who insisted that women couldn’t be surgeons because they didn’t believe in the moon or in stars? I think each and every one of these guys is uniquely fucked up and if I can’t escape them, I would love to sneer at them.
(Semi-obligatory thanks to @dgerard for starting this)
For any drive by readers who slightly want to know more background about some stuff: Why Richard Feynman wasn’t a great rolemodel.
(more context for the drive by readers, Feynman is often held up as a great man in STEM circles, and even more so in the world of LessWrong Rationalism. (Which is fine if it is about scientific achievements, but it often goes beyond that as here in their page on ‘traditional rationality’)).
Before my postmodern deconstruction and unlearning of the worship of Great Men, all I needed to know about feynman not being a good person to look up to was the calling women removedes thing. Miss me with that PUA shit
Considering the history of PUA stuff on lesswrong, Im going to assume this was a pro not a con for them even.
Feynman reminds me of the brujo (one specific man, not brujería in general) from Pirsig’s Lila. Feynman’s safecracking and unorthodox approaches are like the brujo’s routine flaunting of social norms; through routinely doing things the wrong way (sacred clowning), new possible behaviors and modes of social existence are explored. Also, Feynman’s attitudes towards women remind me of that brujo’s tendency to spy on women by looking through their windows into their homes while they were not necessarily dressed, which the brujo’s society did not tolerate.